




João Penalva
The Asian Books
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Editor(s) | Mudam Luxembourg – Musée d'Art Moderne, Grand-Duc-Jean |
Design | Inês Sena, João Panelva |
Size | 25,5 x 33,5 cm |
Pages | 224 |
Illustrations | 200 |
Cover | Clothbound hardcover |
Language(s) | English |
ISBN | 978-3-947563-01-2 |
The First Survey on the Exceptional Artist Books of João Penalva
Since 2007 João Penalva (b. 1949, Lissabon; lives and works in London) has exhibited large format unbound books, printed with archival inks on fine art paper, displayed on tables with chairs, to be handled freely. Each one is published in an edition of three and one artist’s proof. Those whose content relate to Asia, whether factually or fictionally, are collected here for the first time: Taipei Story, 2007; Portraits: Machines and Kabuki Wigs, 2009; The Toshiba Book of Happiness, 2009; Hello? Are you there?, 2009; Michio Harada, 2015; Boro, 2017.
João Penalva studied Fine Art at the Chelsea School of Art in London. His works have been shown in manifold international exhibitions. Penalva represented Portugal 2001 at the Venice Biennale and 1996 at the São Paulo Biennale.
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Isabelle Graw
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“She is blindingly frank, addressing the questions that envelop her days: waxing salons, the arrival of Syrian refugees in Germany, exhibitions and grief, electoral and family politics. Subtly, Graw reveals how impressions and beliefs arise out of circumstance.”
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Stephan Kaluza
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Toni Mauersberg
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Jan Zöller
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Jan Zöller studied with Marijke van Warmerdam und Leni Hoffmann at the State Academy of Fine Arts Karlsruhe from 2012 until 2017 and with Jean-Marc Bustamante at the École Nationale Supérieure des Beaux-Arts de Paris in 2016. He won the Federal Prize for Art Students of the Bundeskunsthalle, Bonn, in 2018, followed by Stiftung Kunstfonds’s working fellowship in 2021.
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Lars Breuer
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In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
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Winston Roeth
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Horst Schwitzki (1932–2016)
Eine Werkmonografie38€ Add to cart“I have my place in concrete painting!”
Horst Schwitzki’s (b. Marburg/Lahn, 1932; d. Frankfurt/Main, 2016) talent was recognized early on by renowned painters including Arnold Bode and Fritz Winter. During his studies at the Werkakademie, today’s Kunsthochschule, in Kassel, Schwitzki came into contact with concrete art. The network he built there opened doors for him, leading to exhibitions with prestigious galleries such as Rolf Ricke’s and Rudolf Zwirner’s. By the 1970s, however, he found himself compelled to make a living by working first as a graphic artist for an advertising agency and then as a construction draftsman. Although these day jobs left him little time for painting, he kept working on his art until 2010. This book is the first to present a comprehensive survey of Schwitzki’s oeuvre, which spans almost six decades and shows him continually devising novel creative solutions within the formal repertoire of concretion. The biography, rounded out by statements from contemporaries, colleagues, and friends, offers profound insights into the highs and lows of an artist’s life that stands as a characteristic example of the experiences of the generation born in the 1930s.
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Anna Leonhardt
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Anna Leonhardt studied painting and graphic art at the Dresden University of Fine Arts (HfBK) from 2002–2008, completing her education with postgraduate training with Ralf Kerbach until 2010.
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Anders Goldfarb
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CLARA MOSCH
and early art events in the GDRRead moreThe legendary producer-run gallery Clara Mosch and the artists’ group of the same title that gathered around it were founded in Karl-Marx-Stadt (today’s Chemnitz) in 1977 and existed until 1982. The catchy name was an acronym of the contributors’ last names: CLA = Carlfriedrich Claus, RA = Thomas Ranft and Dagmar Ranft-Schinke, MO = Michael Morgner, SCH = Gregor-Torsten Schade. As the founders of the first producers’ gallery in the GDR and creators of diverse oeuvres, the group’s artists rank among the foremost exponents of avant-garde art in East Germany. The book presents works of art, limited editions, and posters as well as photographs from the Ralf-Rainer Wasse archive in the collections of the Lindenau-Museum in Altenburg. One thematic focus is on Clara Mosch’s land-art happenings and plein-air pieces. The unconventional actions attest to the group’s stated objective of building greater awareness of the ongoing devastation of the local environment. Forty years after the fact, Clara Mosch’s work has lost none of its relevance and urgency.
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Norbert Bisky
Im FreienRead moreThe beauty of male bodies, hedonism, bold colors—Norbert Bisky (b. Leipzig, 1970; lives and works in Berlin) is widely regarded as the most successful exponent of contemporary figurative painting in Germany. Now the artist has created a series of seventeen works on canvas and paper based on associations sparked by the oeuvre of the Expressionist Max Pechstein (1881–1955). The title “Im Freien” not only refers to the scenes they depict, which play out under the open sky; Bisky—who grew up in East Germany, which is to say, in what he calls “circumstances that were not free”—also grapples with the question of what liberty means to us today and what we do with it. The preoccupation with freedom led both painters to a quest for a personal utopia. Pechstein found it in the South Seas, where he had visited Palau, then a German colony, in 1914; the archipelago seemed paradisiacal to him, an idyll far removed from political and social reality. Bisky, by contrast, focuses less on the exotic landscape than on its residents, whom he stages as individual members of a globalized society.
Norbert Bisky enrolled at Humboldt-Universität in Berlin in 1994 to read German literature and art history but switched to the Berlin University of the Arts before year’s end; he studied painting with Georg Baselitz and entered Baselitz’s master class in 1999. He was a visiting professor at the Haute école d’art et de design, Geneva, in 2008–2010 and at the Braunschweig University of Art (HBK) in 2016–2018.
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MEUSER
Works 2012–2023 (ENGLISH)Read moreEver since his studies with Joseph Beuys and Erwin Heerich, since his first exhibitions – for instance at ‘Kippenberger’s Office’ in 1979 – Meuser (b. Essen 1947, lives and works in Karlsruhe) has been a solitaire. His sculptures are unyielding and unruly, just as much as they are vulnerable and tender. They are witty and heart-touchingly charming.
Meuser finds his material in the scrapyard. Confidently and empathically, he reinstates form and dignity to the remnants and vestiges of industrial society. As a romantic, he grants things a life of their own and turns them into self-reliant protagonists, once more. Unwaveringly, he works to re-poetize a standardized and maltreated world.
The lavishly designed monograph is published on the occasion of Meuser’s 75th birthday, presenting works and exhibitions from the past ten years. Eight international authors and scholars create a dazzling mosaic and reveal how Meuser boldly holds his own in face of Duchamp, Minimalism, and Social Sculpture. An open-ended outlook.
Meuser studied 1968–1976 at Art Academy, Düsseldorf with Joseph Beuys and Erwin Heerich. 1991 he received the ars viva award. 1992-2015 professorship at Academy of Fine Art, Karlsruhe.
Since 1976, numerous institutional solo and group exhibitions and works in international collections: Bundeskunsthalle, Bonn; Deichtorhallen, Hamburg; documenta IX / Fridericianum, Kassel; Fundació Joan Miró, Barcelona; Joanneum, Graz; Kunsthalle Düsseldorf; Museum of Contemporary Art, Monterrey; Martin-Gropius-Bau, Berlin; Museum Abteiberg, Mönchengladbach; Museum Folkwang, Essen; Museum moderner Kunst Stiftung Ludwig, Vienna; Museum Morsbroich, Leverkusen; Rijksmuseum Twenthe, Enschede; Sakip Sabanci Museum, Istanbul; Städtische Galerie, Karlsruhe; Vanhaerents Art Collection, Brussels; ZKM | Museum für Neue Kunst, Karlsruhe.
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GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!