Jan Zöller
Ritual Believer
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|---|---|
| Author(s) | Alexander Booth, Jonas Zöller, Pilar Soler Montes |
| Design | Max Schropp |
| Size | 22,4 x 33,8 cm |
| Cover | Hardcover |
| Pages | 128 |
| Illustrations | 70 |
| Language(s) | German, English |
| ISBN | 978-3-96912-146-7 |
Jan Zöller’s (b. Haslach, 1992; lives and works in Karlsruhe) paintings, sculptures, and installations probe the discrepancy between economic production and the spiritual and magical dimension of art. The artist’s book Ritual Believer surveys the so-called charcoal paintings series, created between 2019 and 2023. For these works, the artist paints directly in charcoal on the unprimed canvas, making it impossible to correct “blunders.” Another distinguishing feature is the virtual absence of color; the austerity of the compositions contrasts with Zöller’s other, often intensely colorful paintings. The motifs that are the hallmark of his oeuvre—birds, running legs—are complemented by writing and text. Another aspect of this shift is that the works’ titles play a central part and almost figure as a creative element in their own right. For the text in the book, the artist sent the titles of the works shown to his brother, who wove them into a story. An appendix presents scanned archival materials. Notebooks and zines Zöller produced between 2015 and 2017 provide interesting insight into how he finds his motifs and his compositional process.
Jan Zöller studied with Marijke van Warmerdam and Leni Hoffmann at the Akademie der Bildenden Künste Karlsruhe from 2012 until 2017 and with Jean-Marc Bustamante and Götz Arndt at the École Nationale Supérieure des Beaux-Arts de Paris in 2016.
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Jan Zöller studied with Marijke van Warmerdam und Leni Hoffmann at the State Academy of Fine Arts Karlsruhe from 2012 until 2017 and with Jean-Marc Bustamante at the École Nationale Supérieure des Beaux-Arts de Paris in 2016. He won the Federal Prize for Art Students of the Bundeskunsthalle, Bonn, in 2018, followed by Stiftung Kunstfonds’s working fellowship in 2021.
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10€ Add to cartJan Zöller’s (b. Haslach, 1992; lives and works in Karlsruhe) art has the aura of a jerry-rigged, cosmic, comedic theater. Flames gutter, pant legs and elbows dance, run, and go up in fire. Wells, basins, and tubs are central motifs, symbolizing communal settings, but also the circulation of vital energies, of human and economic interconnections. Zöller’s paintings take fractured or antiquated systems, today’s art world among them, and reforge them into something new. In painting, he reflects on what being an artist means to him, driven by an interest less in a dialogue with art history or other contemporary painters than in the psychosocial relationships and conditions that inform his work. His paintings, sculptures, and installations probe the discrepancy between economic production and the spiritual and magical dimension of art.
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Dietmar Lutz
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Anders Goldfarb
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FREIGEISTER
FRAGMENTS OF AN ART SCENE IN LUXEMBOURG AND BEYOND35€ Add to cartThinking Otherwise—the Mudam in Luxembourg at Fifteen
A free spirit, Friedrich Nietzsche wrote, is someone who “thinks otherwise than is expected of him in consideration of his origin, surroundings, position, and office, or by reason of the prevailing contemporary views” (Human, All Too Human,1878). As the German philosopher saw it, one must seek to become “untimely” and remain a “stranger” to one’s time in order to question its premises. This view to states of alienation unites the positions of fourteen young Luxembourgish artists in Freigeister, the publication accompanying the celebrations on occasion of the fifteenth anniversary of the Musée d’Art Moderne Grand-Duc Jean.
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The book presents works by Yann Annicchiarico, Laurianne Bixhain, Aline Bouvy, Marco Godinho, Sophie Jung, Catherine Lorent, Filip Markiewicz, Karolina Markiewicz & Pascal Piron, Claudia Passeri, Daniel Reuter, Nina Tomàs, Daniel Wagener, and Jeff Weber.
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MS 00 22
Michael Sailstorfer – Works 2000–202245€ Add to cartMS 00 22 – Michael Sailstorfer: Works 2000–2022
Michael Sailstorfer (b. Velden/Vils, Germany, 1979; lives and works in Berlin) is one of the most renowned German sculptors and object artists of his generation. His sculptural creations, which often require extensive planning and complex production processes, are the results of reflections on and reinterpretations of everyday objects: intriguing, bizarre, and sometimes humorous experimental arrangements and artifacts that interact with their environments, create spaces, or self-deconstruct. These transformative processes combine conceptual depth with poetic allure and tell stories of the passage of time and disintegration. Many of Sailstorfer’s installations depend on the beholder’s active engagement for their effect. He typically documents his sculptural experiments with the camera and later shares them with the public in the form of videos or photographs.
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Slawomir Elsner
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Elsner works almost exclusively in series. What makes this book special is that it includes an index in which eleven of these bodies of work are reproduced in their entirety. The Old Masters series alone comprises 143 works made in the years after 2014. It is complemented by the series Windows on the World (2008–2010), Feuerwerk- und Luftabwehr (2004), Unsere Sonnen (2004–2005), the watercolors of Tagstücke and Nachtstücke (2014–2021), and others.
Many of the works frame accidents, disasters, wars, nuclear tests, or other horrible events. By harnessing the means of art to detach their depiction from a documentary setting, Sławomir Elsner achieves an unrivaled degree of aestheticization; his works are fascinating at first glance, only to fill the beholder with a creeping dread.
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G. I. Widmann
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Gudrun Irene Widmann studied at the academies in Düsseldorf, Stuttgart, and Vienna during the Second World War. She worked in her own studio in her hometown of Reutlingen until her death.
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Konkrete Progressionen
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The book documents the serial paintings, drawings, collages, wall objects, and monumental installations and environments of steel beams or concrete blocks. The works play concrete games with the beholder’s ability to recognize patterns in binary contrasts or layered grids. They show sine waves, vector series, hypercubes, and markings derived from the circular constant π or the Fibonacci sequence—and in each instance demonstrate primarily how the basis of calculation takes on a life of its own.
The exhibition at the Kunstmuseum Reutlingen runs until April 14, 2024.
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Agostino Iacurci
10€ Add to cartAgostino Iacurci’s (b. Foggia, Italy, 1986; lives and works in Berlin) paintings, sculptures, installations, and murals are based on vegetal forms and botanical subjects. Lucid compositions in radiant colors unfurl fantastical ornaments that transcend the division between figuration and abstraction and the hierarchical distinctions of applied art, design, fine art, and folk art. His central theme is the painted garden, in which he stages plants, humans, architecture, geometry, and decoration in a fashionably theatrical landscape. In Iacurci, the interpenetration of nature and civilization is real, integrating mythological motifs from across the history of art and culture, from antiquity to futurism and postmodernism, into his singular style.
Agostino Iacurci studied fine arts at the Accademia di Belle Arti in Rome. Since 2009, he has realized numerous large-format murals and installations for public and private institutions. He has also worked with international brands including Apple, Adidas, Hermès, and Starbucks.
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GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
