Jan Zöller
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|---|---|
| Editor(s) | Robert Grunenberg |
| Author(s) | Oliver Koerner von Gustorf |
| Design | OOR Studio, Berlin; Vladimir Llovet |
| Size | 15 x 21 cm |
| Cover | Softcover |
| Pages | 40 |
| Illustrations | 25 |
| Language(s) | German, English |
| ISBN | 978-3-96912-136-8 |
Jan Zöller’s (b. Haslach, 1992; lives and works in Karlsruhe) art has the aura of a jerry-rigged, cosmic, comedic theater. Flames gutter, pant legs and elbows dance, run, and go up in fire. Wells, basins, and tubs are central motifs, symbolizing communal settings, but also the circulation of vital energies, of human and economic interconnections. Zöller’s paintings take fractured or antiquated systems, today’s art world among them, and reforge them into something new. In painting, he reflects on what being an artist means to him, driven by an interest less in a dialogue with art history or other contemporary painters than in the psychosocial relationships and conditions that inform his work. His paintings, sculptures, and installations probe the discrepancy between economic production and the spiritual and magical dimension of art.
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Jan Zöller
Ritual Believer40€ Add to cartJan Zöller’s (b. Haslach, 1992; lives and works in Karlsruhe) paintings, sculptures, and installations probe the discrepancy between economic production and the spiritual and magical dimension of art. The artist’s book Ritual Believer surveys the so-called charcoal paintings series, created between 2019 and 2023. For these works, the artist paints directly in charcoal on the unprimed canvas, making it impossible to correct “blunders.” Another distinguishing feature is the virtual absence of color; the austerity of the compositions contrasts with Zöller’s other, often intensely colorful paintings. The motifs that are the hallmark of his oeuvre—birds, running legs—are complemented by writing and text. Another aspect of this shift is that the works’ titles play a central part and almost figure as a creative element in their own right. For the text in the book, the artist sent the titles of the works shown to his brother, who wove them into a story. An appendix presents scanned archival materials. Notebooks and zines Zöller produced between 2015 and 2017 provide interesting insight into how he finds his motifs and his compositional process.
Jan Zöller studied with Marijke van Warmerdam and Leni Hoffmann at the Akademie der Bildenden Künste Karlsruhe from 2012 until 2017 and with Jean-Marc Bustamante and Götz Arndt at the École Nationale Supérieure des Beaux-Arts de Paris in 2016.
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Keine Zeit zum Baden38€ Add to cartJan Zöller’s (b. Haslach im Kinzigtal, 1992; lives and works in Karlsruhe) art brims with personal references and experiences that he translates into his distinctive personal visual idiom. His paintings are theatrical arrangements for which he draws on a multifarious repertoire of motifs. Zöller’s first monograph Keine Zeit zum Baden presents new works engaging with the exhibition space such as a floating installation with blue tiles from the exhibition of the same title at Städtische Galerie Ostfildern and videos and large-format paintings from the cycle Badebrunnen that were created between 2019 and 2022. The bathtubs in the pictures hint at private moments of relaxation; the fountains, at the “eternal cycle” of nature. The title Keine Zeit zum Baden (No Time for Bathing), then, gestures toward the subjects of the works, but also suggest the dilemma of striking a healthy balance between life, work, and one’s vocation.
Jan Zöller studied with Marijke van Warmerdam und Leni Hoffmann at the State Academy of Fine Arts Karlsruhe from 2012 until 2017 and with Jean-Marc Bustamante at the École Nationale Supérieure des Beaux-Arts de Paris in 2016. He won the Federal Prize for Art Students of the Bundeskunsthalle, Bonn, in 2018, followed by Stiftung Kunstfonds’s working fellowship in 2021.
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YAEL BARTANA
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Lars Breuer
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In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
