FREIGEISTER
FRAGMENTS OF AN ART SCENE IN LUXEMBOURG AND BEYOND
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|---|---|
| Editor(s) | Sarah Beaumont, Marie-Noëlle Farcy, Christophe Gallois, Clément Minighetti |
| Author(s) | Jean Portante, Nathalie Roelens, Carole Schmit, François Thiry, Valérie Tholl, Sarah Beaumont, Marie-Noëlle Farcy, Christophe Gallois, Clément Minighetti, Magali Nachtergael, |
| Design | Florence Richard |
| Cover | Softcover |
| Size | 20 x 26 cm |
| Pages | 256 |
| Illustrations | 150 |
| Language(s) | English, French |
| ISBN | 978-3-96912-065-1 |
Thinking Otherwise—the Mudam in Luxembourg at Fifteen
A free spirit, Friedrich Nietzsche wrote, is someone who “thinks otherwise than is expected of him in consideration of his origin, surroundings, position, and office, or by reason of the prevailing contemporary views” (Human, All Too Human,1878). As the German philosopher saw it, one must seek to become “untimely” and remain a “stranger” to one’s time in order to question its premises. This view to states of alienation unites the positions of fourteen young Luxembourgish artists in Freigeister, the publication accompanying the celebrations on occasion of the fifteenth anniversary of the Musée d’Art Moderne Grand-Duc Jean.
In recent years, Luxembourg’s art scene has grappled in a wide variety of ways with the challenges that come with the small yet economically successful country’s ongoing transformation. Charting realities between the familiar and the unknown, the artists featured in Freigeister employ photography, painting, and installation as well as film, sculpture, printmaking, and performance art to paint a carefully considered but by no means dispassionate portrait of today’s society in an effort to build bridges between identity and the future.
The book presents works by Yann Annicchiarico, Laurianne Bixhain, Aline Bouvy, Marco Godinho, Sophie Jung, Catherine Lorent, Filip Markiewicz, Karolina Markiewicz & Pascal Piron, Claudia Passeri, Daniel Reuter, Nina Tomàs, Daniel Wagener, and Jeff Weber.
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Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
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FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
