




Peter Buggenhout
Eerie
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| Editor(s) | Holger Kube Ventura |
| Author(s) | Ory Dessau, Christian Janecke, Holger Kube Ventura |
| Design | Andy Schmidt |
| Cover | Softcover with flaps, flush cut and open spine |
| Size | 20 x 27 cm |
| Pages | 160 |
| Illustrations | 47 color, 6 b/w |
| Language(s) | English, German |
| ISBN | 978-3-947563-93-7 |
An Autonomous Counterpart
The renowned sculptor Peter Buggenhout (b. 1963, Dendermonde, Belgium; lives and works in Ghent) describes his hybrid pieces as “abject things” that defy classification and even the label “work of art.” He aggregates and manipulates found and discarded objects as well as both technical and organic materials including pig blood, cow stomachs, and horsehair until he achieves a certain degree of abstraction. Buggenhout’s sculptures confront the beholder as creatures that are somehow “off,” exuding an eerie atmosphere by allowing something sinister to rise to the surface that, it appears, lurks just behind the façades of the physical world: vestiges of humanity, society’s sedimented refuse. The book presents a comprehensive survey of his growing oeuvre; it is the first publication to cover his most recent creations in marble.
Peter Buggenhout’s art has been featured at the Palais de Tokyo, Paris; the MoMA PS1, New York; the 2014 Taipei Biennial; and elsewhere.
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Ann Wolff
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FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.






















