




Emmanuel Bornstein
Wildwechsel
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| Editor(s) | Kunsthalle Rostock, Galerie Crone Berlin, Conseil départemental de la Haute Garonne |
| Author(s) | Tereza de Arruda, Jörg-Uwe Neumann |
| Design | Huelsenberg Studio, Niklas Sagebiel |
| Size | 23 x 25 cm |
| Cover | Softcover in cardboard with screen print |
| Pages | 96 |
| Illustrations | 55 |
| Language(s) | German, English |
| ISBN | 978-3-96912-080-4 |
Like the deer that tests our vigilance by suddenly crossing the road, Emmanuel Bornstein’s (b. Toulouse, 1986; lives and works in Berlin) art, which is rarely winsome and often disturbing, forces us to grapple with reality. In his earlier work, the German-French artist often focused on the Holocaust and the Second World War, creating pictures profoundly informed by his own family’s story. Exploring Berlin, the epicenter of that dark history, inspired searching meditations in series that turned the spotlight on traces of what had happened. More recently, Bornstein has sought to disentangle his art from subjective experience, shifting his focus to the analysis and reconstruction of contemporary events. Wildwechsel retraces the evolution of his oeuvre as reflected in his biography, which exemplifies the cultural exchange between Germany and France.
Emmanuel Bornstein studied painting first at the École Nationale Supérieure des Beaux-Arts de Paris, then at the Berlin University of the Arts. His works are held in numerous private and institutional collections in New York, Paris, Berlin, Vienna, Madrid, and Istanbul.
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Norbert Bisky
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MEUSER
Works 2012–2023 (ENGLISH)Read moreEver since his studies with Joseph Beuys and Erwin Heerich, since his first exhibitions – for instance at ‘Kippenberger’s Office’ in 1979 – Meuser (b. Essen 1947, lives and works in Karlsruhe) has been a solitaire. His sculptures are unyielding and unruly, just as much as they are vulnerable and tender. They are witty and heart-touchingly charming.
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GOTT&GILZ
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Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
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Francis Alÿs
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Beyond the Box
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In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.





















