Barbara Armbruster
Meins Mine

“One must break free from wanting something and confine oneself instead to being something.” — Maximilian Rödel

Inky black, apricot, magenta, and a pastel purple: apparent monochromes, the paintings of Maximilian Rödel (b. Braunschweig, 1984; lives and works in Berlin) actually do not just traverse color spectrums; in a sense, they chart horizons of experience. To contemplate them is to embark on a voyage through space and time. Foreground and background are one, depth and surface at once; an undertow makes itself felt in which the nuances of color interweave, blur into one another, shimmer, flare up. The artist describes his pictures as an unfocused energy that already exists; he merely uncovers it.

The first publication on Rödel’s work presents the exhibition Celestial Artefacts at Neuer Aachener Kunstverein, with an emphasis on the Prehistoric Sunsets series (2018–2021). It is complemented by reproductions of selected works and an extensive index that also includes details from earlier series that are relevant in the context. Aperçus contributed by Rafael Horzon and Leif Randt and writings on art by Domenico de Chirico, Lena Fließbach, Stefanie Gerke, Philipp Hindahl, and Maurice Funken add another dimension to the paintings.

Contemporary Visual Communication in a Historic Weaving Technique

Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.

Nadira Husain’s (b. Paris, 1980; lives and works in Berlin, Paris, and Hyderabad) work combines figures, symbols, and ornaments from different cultures in complex imageries that reflect her own multicultural experience. To achieve a harmonious, though by no means placid, coexistence of all elements, the artist harnesses painting, drawing, printing processes, traditional artisan practices, and a range of materials including textile and ceramics, recognizing no hierarchy of media or genre. Hybridization and the translocation of motifs serve her to tease out similarities as well as divergences between myth and pop culture: the Indian deity, the cartoon character, and the fashion label appear as equals in the universe of her art.

The book contains several essays that explore Nadira Husain’s oeuvre as a significant contribution to the discourse around postmigration, transculturality, and feminism in contemporary art.

Nadira Husain studied at the École nationale supérieure des beaux-arts in Paris and the University of British Columbia in Vancouver. She is currently a visiting professor at the Berlin University of the Arts, where she co-teaches with the Belarusian artist Marina Naprushkina.