auf Erkundung
Anne Deuter und Monika Supé

Aspects of Love

The fine art photographer Birgitta Thaysen (b. Gelsenkirchen, Germany, 1962; lives and works in Düsseldorf) studied with Bernd and Hilla Becher at the Düsseldorf Academy of Fine Arts and in Nan Hoover’s master class. Her photographic oeuvre encompasses urban motifs as well as likenesses of humans. In black-and-white portrait shots, she revisits the ancient myth of Amor and Psyche; embodiments of the yearning for love and the bafflements of the soul, the title characters have long been vehicles for variegated interpretations in visual art. Thaysen chose to shoot her portraits at Künstlerverein Malkasten, Düsseldorf, where the tale is present in an adaptation as a lavishly made wallpaper from the nineteenth century. She captured the protagonists lying on the floor, bedded on cushions, their heads upside down, for a vertiginous exploration of states of mind between self-abandonment and doubt.

Birgitta Thaysen studied art with Bernd and Hilla Becher at the Düsseldorf Academy of Fine Arts. Her conceptual photographic series have been seen by wide audiences in numerous exhibitions.

The mystery of love and its language, translated into a photographic discourse

The starting point for the series by Anaïs Horn, which the artist, who works in Vienna and Paris, began in 2013 and now comprises eighty photographs, is the book Fragments d’un discours amoureux (Fragments of a Language of Love) by the French philosopher and author Roland Barthes. Terms such as “asceticism,” “magic,” “yearning,” “venerable,” and “unfathomable” serve Horn as models for her staged photographs. The linguistic “figures,” from which Barthes developed his “discourse” in an open structure, find their counterparts in views of people, landscapes, objects, and spaces. The result is a cosmos of images that is as non-binding as it is intimate, as touching as it is light, as vulnerable as it is challenging, and appears to be infinitely expandable. Viewed together, fragments of collective experiences and cultural codes of our notions of love become visible.