Emmanuel Bornstein / Lotte Laserstein
Pensée
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| Editor(s) | Kunstraum Potsdam Waschhaus in cooperation with Galerie Crone Berlin Wien, and Dr. Nöth, Potsdam/Ansbach |
| Author(s) | Anna-Carola Krausse, Michael Storåkers |
| Design | Niklas Sagebiel |
| Size | 16,5 x 24 cm |
| Cover | Softcover with thread-knot stitching |
| Pages | 72 |
| Illustrations | 57 |
| Language(s) | German, English |
| ISBN | 978-3-96912-196-2 |
How do artists’ identities and the histories of their families influence their art? Where might a creative affinity sustained by a legacy of trauma take an artist? Lotte Laserstein (1898–1993) and Emmanuel Bornstein (b. 1986) are connected by such a bond, tied by Bornstein’s grandmother, a Résistance fighter and, like Lotte Laserstein, a Jew who survived the Nazis. Bornstein discovered Laserstein’s works by coincidence and without knowing of this connection, and he was fascinated right away: “It was actually what I’d been trying to make for years!” There are in fact parallels between their oeuvres—both feature people who are waiting and flower bouquets, and a melancholy aspect and a subtle menace can be felt in both. Yet there are also discrepancies, and the dialogue between their works would be far less inspiring without them: Bornstein’s omnipresent toxic cadmium, which contrasts with Laserstein’s muted tones; the paint application; the brushwork. What the artists have in common, in any case, is that Sweden became their abode in times of danger and painting, their only true home. This catalog celebrates their creative homecoming.
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Clemens Krauss
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Ohne Schlüssel und Schloss
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This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
