





Ossian Fraser
DISSOLVING ACTS
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Editor(s) | Christian Ganzenberg, Lydia Korndörfer |
Author(s) | Andreas Merkl, Ilze and Heinrich Wolff, Jean Troillet, Laura Helena Wurth |
Design | Parat, Munich |
Size | 22 x 30,5 cm |
Cover | Softcover |
Pages | 152 |
Illustrations | 58 |
Language(s) | English |
ISBN | 978-3-96912-148-1 |
Ossian Fraser (b. Edinburgh, 1983; lives in Munich and Berlin) molds and captures evanescent moments. Working with volatile materials such as water, dust, or light, the artist exposes the latent potentials of unremarkable situations in the urban fabric and natural scenes. A tunnel in a city, a rock face in the mountains become points of departure and elementary components of his site-specific interventions, which he records in photographs. The book is the first to offer comprehensive insight into Fraser’s artistic practice. Series of pictures showcasing his conceptual and poetic pieces alternate with conversations that not only demarcate the framework in which his art operates, but also touch on the great issues of our time.
Ossian Fraser studied fine arts and sculpture at the Alanus University of Arts and Social Sciences, Bonn, from 2006 until 2009 and at the Weißensee Kunsthochschule, Berlin, from 2009 until 2013, rounding out his education in Albrecht Schäfer’s master class in 2013–2014.
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Tobias Rehberger
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Susanne Rottenbacher
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Dietmar Lutz
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Freeters
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FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.