Justine Otto
New Traditionalists

Michael Williams (b. Doylestown, Pa., U.S., 1978; lives and works in Los Angeles, Ca.) is known for paintings whose source materials have been subjected to both analog and digital processes in an effort to render the fragmented nature of our existence today. During the lockdown, he created six large-format collage paintings. To make these modern history paintings, he mounted paper printouts on canvases and reworked the pictures with paint. They are, in short, classic collages, as in the exhilarating days of DADA, when the photographic image from newspapers first transmigrated into art. Michael Williams studied fine arts at Washington University, St. Louis, and has exhibited widely, including at the Wiener Secession, Vienna, and the Museum of Modern Art, New York.

Between French Modernism and the New York School

The American painter, musician, and filmmaker Larry Rivers (b. 1923, New York; d. 2002, New York) is considered one of the most influential protagonists of the New York art scene in the period from the 1950s to the 1970s. He played with Miles Davis and Charlie Parker, was a close friend of Frank O’Hara, and pioneered Pop Art. In dealing with contemporary artist colleagues and historical role models, he always strived to making painting visible as a medium of reflection. From an early age, Rivers was preoccupied with French painting of the late nineteenth century. During his stay in Paris in 1961/62, he met Jean Tinguely and Niki de Saint Phalle, whereupon the range of materials he used was extended to wood, cardboard, and electric light. For the first time, the present volume – the first monograph in twenty years – sheds light on Larry Rivers’ idiosyncratic art with a view to the tension between traditional French painting and Abstract Expressionism around Willem de Kooning.

Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.