Jörg Heieck
CRUX

The First Survey on the Exceptional Artist Books of João Penalva

Since 2007 João Penalva (b. 1949, Lissabon; lives and works in London) has exhibited large format unbound books, printed with archival inks on fine art paper, displayed on tables with chairs, to be handled freely. Each one is published in an edition of three and one artist’s proof. Those whose content relate to Asia, whether factually or fictionally, are collected here for the first time: Taipei Story, 2007; Portraits: Machines and Kabuki Wigs, 2009; The Toshiba Book of Happiness, 2009; Hello? Are you there?, 2009; Michio Harada, 2015; Boro, 2017.

João Penalva studied Fine Art at the Chelsea School of Art in London. His works have been shown in manifold international exhibitions. Penalva represented Portugal 2001 at the Venice Biennale and 1996 at the São Paulo Biennale.

Beauty and Melancholy, Joie de Vivre and Vanity

The American photographer Vera Mercer’s (b. Berlin, 1936; lives and works in Omaha and Paris) oeuvre defies easy summary. She started taking pictures in Paris in the 1960s, making portraits of her then husband Daniel Spoerri—who, like she, was initially training as a dancer—and other members of the Fluxus group and Nouveaux Réalistes, including Emmett Williams and Robert Filiou, Jean Tinguely and Jacques Villeglé. Around the same time, she also photographed Andy Warhol and Marcel Duchamp for various magazines; her friends Eva Aeppli and Niki de Saint Phalle were among her favorite sitters.

In the 1970s, she took a long creative hiatus: after moving to Omaha, Nebraska, she poured all her energy into starting a number of restaurants and developing an entire downtown neighborhood. But then, in the early years of the new millennium, she returned to photography, capturing breathtaking neo-baroque still lifes featuring flowers, fruits, freshly killed game, antique glasses, and illuminating candles in large formats.

Vera Mercer’s fourth monograph presents her most recent opulent still lifes in color, as well as a novelty in her oeuvre: restrained black-and-white flower pictures and portraits realized as small-format platinum prints.

Claudia Fährenkemper (b. Castrop-Rauxel, 1959; lives in Steinheim/Westfalen) photographs enormous as well as minuscule objects using scanning electron microscopes to produce images that are as fascinating as they are disconcerting. The play with extreme scales yields fantastic visual worlds: American desert and canyon landscapes, the giant industrial machinery of open-pit mines in Germany, insects, plant seeds, crystals, and plankton, plus historic armaments from Europe and Japan. The lavishly designed book is the first to gather works from her entire oeuvre, which now spans four decades. Surveying the most important of Fährenkemper’s conceptual series, it reveals unexpected interconnections between disparate motifs on vastly different scales from nature, technology, science, and cultural history.

Claudia Fährenkemper studied at Fachhochschule Köln, today’s Cologne University of Applied Sciences, where Arno Jansen was her teacher, and with Bernd and Hilla Becher and Nan Hoover at the Düsseldorf Academy of Fine Arts. Her photographs are held by numerous museum collections, including at the Kunstmuseum Bonn, the National Gallery of Canada, and the Margulies Collection, Miami.

The mystery of love and its language, translated into a photographic discourse

The starting point for the series by Anaïs Horn, which the artist, who works in Vienna and Paris, began in 2013 and now comprises eighty photographs, is the book Fragments d’un discours amoureux (Fragments of a Language of Love) by the French philosopher and author Roland Barthes. Terms such as “asceticism,” “magic,” “yearning,” “venerable,” and “unfathomable” serve Horn as models for her staged photographs. The linguistic “figures,” from which Barthes developed his “discourse” in an open structure, find their counterparts in views of people, landscapes, objects, and spaces. The result is a cosmos of images that is as non-binding as it is intimate, as touching as it is light, as vulnerable as it is challenging, and appears to be infinitely expandable. Viewed together, fragments of collective experiences and cultural codes of our notions of love become visible.