


Jan Zöller
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Editor(s) | Robert Grunenberg |
Author(s) | Oliver Koerner von Gustorf |
Design | OOR Studio, Berlin; Vladimir Llovet |
Size | 15 x 21 cm |
Cover | Softcover |
Pages | 40 |
Illustrations | 25 |
Language(s) | German, English |
ISBN | 978-3-96912-136-8 |
Jan Zöller’s (b. Haslach, 1992; lives and works in Karlsruhe) art has the aura of a jerry-rigged, cosmic, comedic theater. Flames gutter, pant legs and elbows dance, run, and go up in fire. Wells, basins, and tubs are central motifs, symbolizing communal settings, but also the circulation of vital energies, of human and economic interconnections. Zöller’s paintings take fractured or antiquated systems, today’s art world among them, and reforge them into something new. In painting, he reflects on what being an artist means to him, driven by an interest less in a dialogue with art history or other contemporary painters than in the psychosocial relationships and conditions that inform his work. His paintings, sculptures, and installations probe the discrepancy between economic production and the spiritual and magical dimension of art.
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nolde/kritik/documenta (German)
42€ Add to cartEmil Nolde (1867–1956) ranks among the best-known classic modernists. Contemporary perceptions of the artist and his oeuvre are informed by mythmaking as well as its deconstruction. After the Second World War, Nolde himself and art historians of the time portrayed him as a victim of Nazi persecution. More recent critics have drawn attention to his anti-Semitic views and his opportunism in his dealings with the Nazi authorities.
With support from the Nolde Foundation, Seebüll, the Düsseldorf-based conceptual artist Mischa Kuball (b. 1959) delved into the documentary record to shed light on this profoundly ambivalent figure and frame a critical perspective on Emil Nolde’s output and actions. The first fruits of his endeavors were shown at the Draiflessen Collection, Mettingen, in the winter of 2020–2021.
Kuball continued his research at the invitation of the documenta archive, Kassel. Based on his findings, the exhibition project “nolde / kritik / documenta” illuminates the ways in which life and oeuvre are interwoven and inquires into the contradictions of modernism, which Emil Nolde as a man and artist may be said to have embodied. The focus of the new project is on the staging of Nolde’s works at the first three editions of the documenta exhibition series (1955, 1959, 1964), which were instrumental to establishing the “Nolde myth.”
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Steven Shearer
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Steven Shearer participated in the Nova Scotia College of Art and Design New York Summer Studio Programme in 1992 and studied at the Emily Carr College of Art, Vancouver, in 1992. In 2011, he represented Canada at the 54th Venice Biennale.
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Elias Sime
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reworking discarded electronic components into complex and colorful assemblages. In doing so, he draws on traditional Ethiopian techniques of weaving, braiding and carving. Sime is interested in the “biography of the material” and each collage is a search for traces (of the local and global past). The artist obtains the electronic waste, which the countries of the global North are known to like to “dispose of” in the African continent, from the flea markets in Addis Ababa. His friezes are monuments both to the throwaway society and to global networking and interaction.
Echo የገደል ማሚቶ, a richly illustrated book, gives an overview over the artist’s fascinating career and is published on the occasion of the solo show at the Kunstpalast Düsseldorf. The volume includes insightful essays by Felicity Korn and Andria Hickey as well as an important conversation with Hans-Ulrich Obrist from 2016. Also discussed is the Zoma Museum complex, which was initiated by Sime (together with the curator Meskerem Assegued)—a total work of art that is exemplary for sustainability and community building.