GETA BRĂTESCU
Film and Video 1977–2018
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| Editor(s) | Roland Wäspe, Lorenz Wiederkehr / Kunstmuseum St.Gallen |
| Author(s) | Geta Brătescu, Pernille Fonnesbech, Ion Grigorescu, Marian Ivan, Albert Kriemler, Ștefan Sava, Roland Wäspe, Lorenz Wiederkehr |
| Design | Matthias Christ, Christian Davatz, Bernhard Senn / TGG Hafen Senn Stieger |
| Cover | Softcover with flaps and open spine |
| Size | 21 x 29 cm |
| Pages | 244 |
| Illustrations | 1500 |
| Language(s) | German, English |
| ISBN | 978-3-96912-064-4 |
Geta Brătescu (b. Ploiești, 1926; d. Bucharest, 2018) is now widely regarded as one of Eastern Europe’s most important avant-gardists. In the Western art world, however, she was largely obscure until her participation in documenta 14 in 2017 and the Venice Biennale of the same year. Questions of abstraction, the political potential of the image, and the subjective experience of self, memory, and history inform her stylistically diverse oeuvre in a wide range of media, which evolved under the repressive conditions of the Ceaușescu regime yet kept pace with the discourses of the Western avant-gardes. This richly illustrated volume focuses on her collages and drawings as well as her works on film and video from the late 1970s until her death.
Description
Geta Brătescu (b. Ploiești, 1926; d. Bucharest, 2018) is now widely regarded as one of Eastern Europe’s most important avant-gardists. In the Western art world, however, she was largely obscure until her participation in documenta 14 in 2017 and the Venice Biennale of the same year. Questions of abstraction, the political potential of the image, and the subjective experience of self, memory, and history inform her stylistically diverse oeuvre in a wide range of media, which evolved under the repressive conditions of the Ceaușescu regime yet kept pace with the discourses of the Western avant-gardes. This richly illustrated volume focuses on her collages and drawings as well as her works on film and video from the late 1970s until her death.
Additional information
| | |
|---|---|
| Editor(s) | Roland Wäspe, Lorenz Wiederkehr / Kunstmuseum St.Gallen |
| Author(s) | Geta Brătescu, Pernille Fonnesbech, Ion Grigorescu, Marian Ivan, Albert Kriemler, Ștefan Sava, Roland Wäspe, Lorenz Wiederkehr |
| Design | Matthias Christ, Christian Davatz, Bernhard Senn / TGG Hafen Senn Stieger |
| Cover | Softcover with flaps and open spine |
| Size | 21 x 29 cm |
| Pages | 244 |
| Illustrations | 1500 |
| Language(s) | German, English |
| ISBN | 978-3-96912-064-4 |
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Norbert Bisky
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Jakob Ganslmeier
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Räume hautnah (GERMAN)
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Artists: Absalon, Shannon Bool, Heidi Bucher, Eileen Gray, Do Ho Suh, Mary Mattingly, Tracey Snelling, Francesca Woodman
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Kraftwerk
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Katja Aufleger
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Markus Vater
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Feuer und Farbe
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MEUSER
Werke 2012–2023 (GERMAN)48€ Add to cartEver since his studies with Joseph Beuys and Erwin Heerich, since his first exhibitions – for instance at ‘Kippenberger’s Office’ in 1979 – Meuser (b. Essen 1947, lives and works in Karlsruhe) has been a solitaire. His sculptures are unyielding and unruly, just as much as they are vulnerable and tender. They are witty and heart-touchingly charming.
Meuser finds his material in the scrapyard. Confidently and empathically, he reinstates form and dignity to the remnants and vestiges of industrial society. As a romantic, he grants things a life of their own and turns them into self-reliant protagonists, once more. Unwaveringly, he works to re-poetize a standardized and maltreated world.
The lavishly designed monograph is published on the occasion of Meuser’s 75th birthday, presenting works and exhibitions from the past ten years. Eight international authors and scholars create a dazzling mosaic and reveal how Meuser boldly holds his own in face of Duchamp, Minimalism, and Social Sculpture. An open-ended outlook.
Meuser studied 1968–1976 at Art Academy, Düsseldorf with Joseph Beuys and Erwin Heerich. 1991 he received the ars viva award. 1992-2015 professorship at Academy of Fine Art, Karlsruhe.
Since 1976, numerous institutional solo and group exhibitions and works in international collections: Bundeskunsthalle, Bonn; Deichtorhallen, Hamburg; documenta IX / Fridericianum, Kassel; Fundació Joan Miró, Barcelona; Joanneum, Graz; Kunsthalle Düsseldorf; Museum of Contemporary Art, Monterrey; Martin-Gropius-Bau, Berlin; Museum Abteiberg, Mönchengladbach; Museum Folkwang, Essen; Museum moderner Kunst Stiftung Ludwig, Vienna; Museum Morsbroich, Leverkusen; Rijksmuseum Twenthe, Enschede; Sakip Sabanci Museum, Istanbul; Städtische Galerie, Karlsruhe; Vanhaerents Art Collection, Brussels; ZKM | Museum für Neue Kunst, Karlsruhe.
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GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
