





Cahier #1
Heinz Gappmayr
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| Editor(s) | Sofia Ohmer, Florian Waldvogel for Tiroler Landesmuseen |
| Author(s) | Gaby Gappmayr |
| Design | Yvonne Quirmbach |
| Size | 12 x 17.5 cm |
| Cover | Softcover with flaps |
| Pages | 148 |
| Illustrations | 61 |
| Language(s) | German, English |
| ISBN | 978-3-96912-257-0 |
Do we think in images or in language? Can writing visualize time? Heinz Gappmayr (1925-2010) was interested in text as a spatial event and in letters as architecture. Although his works were often presented in the context of Visual Poetry, Gappmayr himself preferred the more neutral term text to lyricism. His understanding of written language as a conceptual medium and typography as an indicator of physicality was closer to Lawrence Weiner’s approach than to that of the Concrete Poets. This volume accompanies an exhibition at the Tiroler Landesmuseum and includes Gappmayer’s most important art-in-architecture projects, as well as a complete notebook from 1961, with commentary by Gaby Gappmayr, the artist’s daughter. A conversation with her provides valuable philosophical insights into her father’s work.
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Drucksache Bauhaus
38€ Add to cartThe Early Years of the Weimar Print Workshop
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Emil Nolde
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Note: This publication is released in German, English and Dutch. When ordering, please let us know which edition you would like to receive. Use the annotation box on the checkout page.
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Călin Dan
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Matilde Damele
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34€ Add to cartEurope’s Treasure Chamber
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Werner Hahn
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10 Jahre Württembergische Volksbühne
Reprint der Festschrift von 192915€ Add to cartCentennial Publication of the Württembergische Landesbühne Esslingen
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The Art of Society
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Click here for the German edition.
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Francesca Martí
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Stephan Kaluza
Die dritte Natur14€ Add to cartThe Nature of Art as Totality and Idyll
The philosophy of nature is central to the artist Stephan Kaluza’s (b. Bad Iburg, 1964; lives and works in Düsseldorf) work. As he sees it, there exists a succession of different natures: first nature is Kaluza’s designation for a world as immediately felt by (early) humans, part of an encompassing and close-range experiential totality they labeled ‘nature’ and perceived as a physical, but also spiritual and emotional concatenation of events. Second nature is stripped down to an objective and utilitarian quality; nature becomes a resource, the basis of life, the environment. In a kind of linguistic turn, speech mediates a surrogate, an alternative world, that positions nature as culture’s opposite; the former becomes replaceable in favor of latter. Yet this culture is far from devoid of yearnings for the immediacy that it has lost, and so develops an ‘artificial idyllic nature’ in turn. This third nature of the arts—a purely human nature—harks back to the archetypes of a first nature in escapism and totalized immersion.






















