



Logan T. Sibrel
But I’m Different
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| Editor(s) | Logan T. Sibrel |
| Author(s) | Meg Remy, Max Steele |
| Design | Nils Reinke-Dieker |
| Size | 24 x 31 cm |
| Cover | Softcover, Thread stitching, Otabind |
| Pages | 160 |
| Illustrations | 74 |
| Language(s) | English |
| ISBN | 978-3-96912-113-9 |
Logan T. Sibrel’s (born 1986 in Jasper, IN, lives and works in Brooklyn, NY) paintings and drawings depict moments of great joy and beauty, but also fear, sadness, desire and aggression. Frequently only part of the mostly male figures is depicted. Sibrel’s cropping can feel simultaneously intimate and alienating—fragmentary stories are told that touch you through their authenticity and vulnerability. Sibrel’s artistic maneuvers include overlapping, shifted perspectives, and text fragments that appear like snippets of overheard conversations and thus create a collage effect.
This book is the artist’s first comprehensive publication with works from the last twenty months. While the first part presents the artist’s paintings, the second part presents his drawings with the edges of the backing paper digitally removed so that it looks as if the images were drawn directly into the book.
Logan T. Sibrel completed his bachelor’s degree at Indiana University in Bloomington in 2009 and his master’s degree at Parsons New School of Design in New York in 2011. His most recent solo exhibitions include In Another Life and Galerie Thomas Fuchs (Stuttgart, DE) and Brake For Your Sweetheart at Auxier Kline (New York, NY).
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“Das Quadrat muss den Raum beherrschen!”
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ARTISTS:
JOSEF ALBERS, GÖTZ ARNDT, MAX BILL, AD DEKKERS, HELMUT FEDERLE, GOTTFRIED HONEGGER, KATHRIN KAPS, FRITZ KLINGBEIL, JOHN MEYER, GEROLD MILLER, AURÉLIE NEMOURS, JOHN NIXON, PETER ROEHR, JAN SCHOONHOVEN, ANTON STANKOWSKI, KLAUS STAUDT, HERMAN DE VRIES, GERHARD WITTNER -

GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
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Filip Henin
10€ Add to cartThe events captured in Filip Henin’s (b. Mayen, 1986; lives and works in Berlin) paintings are set in a world beyond time and place, as though on an empty stage prepared for a Samuel Beckett production. It is virtually impossible to say whether a picture shows a coastal region or a craggy slope up in the mountains, whether a field of blue represents the sea or a band of open sky. Henin strips landscapes down no less than human figures, subtracting specific features to isolate basic forms that might be found in the hill country around his hometown in western Germany or in Tuscany. His work integrates quotations from antiquity, Romantic landscape painting, and postmodernism as well as Italian Transavanguardia, the mysticism of Francesco Clemente and Sandro Chia, and the figurative painting of the 1990s. Without veering into drama or pathos, he harnesses two utterly antithetical energies: the reflection on painting and the history of art and the need to be simple.
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Stephan Kaluza
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Die Frage, was Kunst ist und wie sie entsteht, wird gerne von denen beantwortet, die sie selbst nicht erzeugen. Die Betrachtung und Interpretation steht im Vordergrund und damit eine wissenschaftliche Distanz zur Kunst. Es gibt aber durchaus die Eigen-Betrachtung derer, die Kunst aktiv herstellen und naturgemäß einen inneren Blick auf die prozessualen Bedingungen haben, die überhaupt erst das entstehen lassen, was anschließend betrachtet und beurteilt wird. Diese Sichtweise ist nicht zwangsläufig identisch mit der von außen. Nicht die Interpretation oder eine deduktive Schlüssigkeit steht hier im Vordergrund, sondern ein ableitender und besonders ein schöpferischer Sinn, der sich aus dem Prozess des Kunstherstellens von selbst ergibt.
Die Arbeiten von Stephan Kaluza (geb. 1964 in Bad Iburg, lebt und arbeitet in Düsseldorf) wurden unter anderem im Ludwig Museum Koblenz, im State Contemporary Art Museum, Seoul, in der Kunsthalle Osnabrück, im Palacete des Artes Rodin, Salvador, im Museum on the Seam, Jerusalem, sowie in der KAI 10 | Arthena Foundation, Düsseldorf, ausgestellt.





















