





Barthélémy Toguo
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Editor(s) | Robert Grunenberg |
Author(s) | Oliver Koerner von Gustorf |
Design | OOR Studio, Berlin; Vladimir Llovet |
Size | 17 x 21 cm |
Cover | Softcover |
Pages | 40 |
Illustrations | 28 |
Language(s) | German, English |
ISBN | 978-3-96912-209-9 |
Barthélémy Toguo’s art is a call for community and love, but there is nothing naïve about it. His paintings, graphic art, sculptures, performances, and installations explicitly grapple with colonialism, migration, and inequality; he directs our attention to the devastations wrought by humans, to the slow deaths of nature and cultures. But he does not dwell in this abyss. He aspires to something greater: to create work that establishes non-hierarchical connections; to build, as he puts it, a “world of solidarity and generosity” that knows neither ego nor identity, a community of all forms of life that flourish and pass away so that new living beings can sprout from their remains—Endless Blossoms. His choice of words and the aesthetic of the works gathered in this catalogue suggest that he is not alone in this undertaking. He stands with Ellen Gallagher, Wangechi Mutu, Louise Bourgeois, Marlene Dumas, and Kiki Smith. With them and with all of us, Toguo envisions a colorful future, a universe of exuberant energy and joie de vivre.
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Portrait of a Young Planet40€ Add to cartA Journey Through Many Worlds
In these times of great uncertainty, the themes that surface in the works of the thirty-six international artists gathered in Me, Family are more relevant than ever. Compiled by Francesco Bonami with a nod to Edward Steichen’s historic exhibition The Family of Man, the volume paints a multifaceted portrait of humanity in the early decades of the twenty-first century. The original installation of photographs and excerpts from writers opened at the Museum of Modern Art in New York in 1955 and then went on a seven-year tour of one hundred and fifty museums all over the world. Matching the radicalism of Steichen’s conception, Me, Family presents works by contemporary artists who harness a wide range of media and genres to explore the ways in which humans today engage with their manifold coexistent histories and the diverse challenges they confront. Including reproductions of contemporary art as well as representations of social networks, fashions, information technologies, advertising, sound, music, and performances, the book captures a reality that is beautiful, dramatic, and intoxicating by turns. With writings by Roland Barthes, Francesco Bonami, Edward Steichen, and others.
With works by Lawrence Abu Hamdan, Doug Aitken, Sophia Al Maria, Yuri Ancarani, Darren Bader, Lara Baladi, Cao Fei, Cheng Ran, Clément Cogitore, István Csákány, Christian Falsnaes, Harun Farocki, Simon Fujiwara, Rainer Ganahl, Theaster Gates, Jack Goldstein, Andreas Gursky, Thomas Hirschhorn, Hassan Khan, Ga Ram Kim, Olia Lialina, Li Ming, Cristina Lucas, Karolina Markiewicz & Pascal Piron, Eva & Franco Mattes, Shirin Neshat, Philippe Parreno, Mario Pfeifer, Jon Rafman, Cindy Sherman, Marianna Simnett, Rudolf Stingel, Thomas Struth, Wolfgang Tillmans, Jordan Wolfson, Wong Ping, and Akram Zaatari.
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Stephan Kaluza
Die dritte Natur14€ Add to cartThe Nature of Art as Totality and Idyll
The philosophy of nature is central to the artist Stephan Kaluza’s (b. Bad Iburg, 1964; lives and works in Düsseldorf) work. As he sees it, there exists a succession of different natures: first nature is Kaluza’s designation for a world as immediately felt by (early) humans, part of an encompassing and close-range experiential totality they labeled ‘nature’ and perceived as a physical, but also spiritual and emotional concatenation of events. Second nature is stripped down to an objective and utilitarian quality; nature becomes a resource, the basis of life, the environment. In a kind of linguistic turn, speech mediates a surrogate, an alternative world, that positions nature as culture’s opposite; the former becomes replaceable in favor of latter. Yet this culture is far from devoid of yearnings for the immediacy that it has lost, and so develops an ‘artificial idyllic nature’ in turn. This third nature of the arts—a purely human nature—harks back to the archetypes of a first nature in escapism and totalized immersion.