Anna Leonhardt
Touching Space
 | |
|---|---|
| Author(s) | Franz Xaver Baier, Sophia Pietryga |
| Design | Benjamin Wolbergs |
| Size | 23 x 30 cm |
| Cover | Hardcover |
| Pages | 96 |
| Illustrations | 26 |
| Language(s) | German, English |
| ISBN | 978-3-96912-141-2 |
Anna Leonhardt’s (b. Pforzheim, 1981; lives and works in New York and Leipzig) paintings probe her own experiences and moods, while also referencing works of literature and quoting phenomena in the history of her craft. Abstract surfaces composed of numerous layers that break the two-dimensional bounds of the canvas engender a physical and imagined space that is further expanded by the interrelations between the pictorial elements, an imaginary communication with other works of art, and the beholders. The publication Touching Space presents Anna Leonhardt’s most recent works. A compendium of writings on the subject of space by the phenomenologist Franz Xaver Baier and the artist’s correspondence with the curator Sophia Pietryga complement the imposing illustrations. The book is released in conjunction with the eponymous solo exhibition at Galerie She BAM! Laetitia Gorsy, Leipzig.
Anna Leonhardt studied painting and graphic art at the Dresden University of Fine Arts (HfBK) from 2002–2008, completing her education with postgraduate training with Ralf Kerbach until 2010.
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With support from the Nolde Foundation, Seebüll, the Düsseldorf-based conceptual artist Mischa Kuball (b. 1959) delved into the documentary record to shed light on this profoundly ambivalent figure and frame a critical perspective on Emil Nolde’s output and actions. The first fruits of his endeavors were shown at the Draiflessen Collection, Mettingen, in the winter of 2020–2021.
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HALBwertsZeit
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Cristina Lucas studied fine arts at the University of California and the Universidad Complutense, Madrid. She has had residencies in Paris, Amsterdam, and New York. Her work has been exhibited at MUDAM, Luxembourg; the Museo de Arte Contemporaneo, Santiago de Chile, and the Museo Nacional Thyssen-Bornemisza, Madrid; Kiasma, Helsinki; and the Centre Pompidou, Paris, among others.
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Martin Krumbholz
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Martin’s friend and interlocutor, the novel’s first-person narrator, embeds the novella in a narrative framework that mirrors its motifs: love as passion, eros and sex, loyalty and betrayal, manliness and chivalry, art, film, and music. Alberto Moravia’s novel Contempt, glamorously adapted for the silver screen by Jean-Luc Godard, is reread and discussed as a MeToo story.
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Alexandra Tretter
24€ Add to cartThe art of Alexandra Tretter (*1988) is as deep as it is playful. Owing just as much to the gentle spirituality of Hilma af Klint’s late geometries as it does to Sonia Delaunay’s exuberant disc paintings, almost bursting with sheer chromatic pleasure. Her compassionately designed artist’s book combines monumental paintings with intimate works on paper, all of which are imbued with the contexts of Tretter’s own life as an artist, as a woman, as a mother.
Her kaleidoscopic figurations unfold from a center at rest in itself and multiply in symmetry and asymmetry towards all sides. She contrasts the circular form, the unchanging basic element of her compositions, with the oval, which constantly strives beyond itself, transforming itself in ever-new permutations from one figure into the next, into eyes, mouths, breasts, petals or vulvas.
Her images strive for composure, unfold and blossom, only to let go of all gestalt-like form. Once gained stability is instantly pushed into turmoil. Colors flare up violently or flow delicately about, lighten or shade each other, carry or throw each other off course. Tretter equally realizes materialization and dissolution as basic principles of her painting.
Whereby all, what her images absorb, preserve and release, is experience, growth and slow maturing. Her paintings are “figurations of affection”, in which each individual turns towards something else, doubts or grows, at times turns away or surrenders all the more consciously. They question everything, start anew and yet find their way back to themselves, into their very own.
