




CHRISTIAN ROTHMANN
The Light Touch
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| Editor(s) | Matthias Harder |
| Author(s) | Andreas Haus, Young Hay, Thea Herold, Wolfgang Heyder, Daniela Kloock, Barbara Robra, Christian Rothmann, Christiane Stahl, Gerd Stern, Christoph Tannert, Wim Wenders, Hanns Zischler, Dorothee Baer-Bogenschütz, F.W. Bernstein, Liane Burkhardt/Gerd Harry Lybke, Ilonka Czerny, Jürgen Ebertowski, Elfie E. Fröhlich, Matthias Harder, |
| Design | Christian Rothmann |
| Cover | Hardcover |
| Size | 20 x 27 cm |
| Pages | 480 |
| Illustrations | 460 |
| Language(s) | German, English |
| ISBN | 978-3-96912-068-2 |
A Monograph of Curiosity
Christian Rothmann (b. Kędzierzyn, Poland, 1954; lives and works in Berlin) is an artistic jack-of-all-trades, a builder of bridges between cultures, and a restless globetrotter and traveler across time. He takes photographs wherever he goes, especially when he is on the road, gathering documentaries with a creative edge, spontaneous yet powerfully symbolic pictures, or conceptual series. His motifs have included basketball hoops in the most unbelievable places, toys in restaurants and stores, exotic dishes, and—in the sequence Legs of the World—beautiful legs, of real-world women, but also of advertising-poster idols and art objects. He has a special knack for recruiting accomplices from all age groups and across social and cultural differences, as for his series you and me or Mother & Daughter. Fierce large-format paintings and delicate watercolors on small paper formats from Rothmann’s studio in Berlin-Kreuzberg complement his long-term photographic projects. The Light Touch presents the artist’s variegated visual art on almost five hundred pages.
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Peter Hermann
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Freeters
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This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.























